ON MONEY AND ART and a statement against the general Negative Nancy STATUS QUO

ON MONEY AND ART AND A GENERAL STATEMENT AGAINST THE GENERAL NEGATIVE NANCY STATUS QUO
         


If I  can't exorcise I can perhaps at least create a distance between me and them - to keep my own head straight. I am convinced that thoughts, or thought patterns, are contagious, and I simply don't want to contract the disease. 
//During the weekend I had the opportunity to participate in a talk about ART and MONEY (a good old seemingly inexhaustible topic). Thankfully I took some things with me this time; as it so happened I had spent the previous evening with the moderator JWF contemplating the issues he wanted to bring forward. > His thesis (if taking the liberty) was basically that cultural workers/producers/activists constantly struggle with problems of funding. The word "funding" here suggests stipends, funding or support given by national or international government institutions. As a consequence of the recent economic crisis and a general shift towards a more neoliberal/ conservative/right-wing politics all over Europe, we should not expect there to be more funding in the future. On the contrary, we should prepare for there being less money. Thus we ought to look into new strategies - and he was specifically pointing towards (what I call) crazy artsy money making schemes. Basically; we are smart and creative - if the finance and tech people can do this, so can we. 



Just to keep track, we made a mind-map over some different strategies that are used today: 
- Popularized events with ie entry fees
- External sources (individual: freelancing/ part time jobs or collective: ie restaurants, mini-cinema etc)
- Funding: public/ corporate/ crowd-
- Crazy artsy money making scemes CAMMS like engaging with Bitcoin/ organized lottery/ stocks/ Robin Hood etc. 
We also looked at the arguments against/ potential obstacles: 
- Engaging with capitalism would suggest ethical compromises that might be contrary to the purpose of the artistic practise. 
- "We dont have the time or the money"
- Meritocracy: The system is a selection process, a "survival of the fittest". This suggest the assumptions that a) there are too many artists and cultural producers for what the society needs or can support, and b) that there are no other ways to evaluate and select good art than the juries of the public financing institutions
- That if we can fund our work in other ways the funding will be cut even more (aaarhg!)

In my opinion there are two major problems with the present status quo of relying mainly on government funding (because I would say that there is such a status quo; admitting to a part-time job is like admitting a major failure, and there is a strong assumption that the "thing you are" is based primarily on where the money comes from*).
The first problem is: VICTIMISATION: We do actually have the option to refuse the dependency to government funding and create new systems for financing our practises or art spaces. Perhaps this means that we must divide our time and engage more with the rest of society. For some reason many culture producers seem to prefer being dependent to considering the options (so in the end they just sitting on their ass complaining - haha, this is like a crash course in how to make enemies in the art scene..). Why? Is it because there is someone to blame? That its safer to be restricted by an outside institution than taking on the full responsibility for doing what is necessary to continue ones practise? 
1) If it is an ego issue it should definitely be overcome, 
2) And honestly, we already do divide our time, as friends, and lovers and parents and secret part-timers. 
3) And perhaps it would be good both for us and the rest of society if there were some more interfaces to meet. 
One can also ask the uncomfortable but relevant question why the the big population should pay for something that most often than not is produced by a group of culturally active people for the same group of culturally active people. One could also ask why we should produce stuff to support an enormous (art)market of relatively well-paid individuals whilst we still struggle to barely get by. In regards to these questions one could suggest different forms of internal markets/ exchanges/ alternative currencies - simply to keep the money within that small group of culturally active people who actually cares. It would be cool to discuss that with an economist. Anyhow. The situation as it is leads to the other major problem of: 



INDEBTMENT: The taxpayers expect something back for their money ie that we produce art that they can understand or are interested in. Honestly I don't think thats all that strange, but since I'm personally tired of explaining what I do to people who care little and know less, I simply prefer to make my own money. As soon as you get government funding you need to adapt to their guidelines and to some degree be responsive to people about what you do. 
Anyhow. The talk was only one hour (what do you manage to do in one hour?) and I doubt anything changed because of it. My friend JWF also said another thing that I find very true: 

ARTISTS ARE OFTEN VERY CONSERVATIVE

Yes. Few people seem interested in refusing dependency to the government funding systems. Few people that I meet can talk about their parttime job without wanting to place guilt somewhere about the funding that ought to have been given to them. If they talk about their parttime job at all. More people are openly patronizing or snobbish to those other cultural activists who try to manage outside of the commercial systems. And all this is very tiring and ridiculous. So yes, this is my statement against the general Negative Nancy STATUS QUO. Dear cultural- and activist colleagues - Get over yourself, and your self righteous attitude and grandios idea of self worth, and just let yourself be entertained. Find new ways and strategies to fill the gaps where the current system doesn't work for you, and drop the judgemental crap about other peoples choices. Im sure we would all have more fun that way. 



* I have btw worked out my own definition after getting fed up with people asking me "if I live off my art practise" with a blasé smirk as if to say that I wouldn't be for real if I didn't. Basically I consider the answer to the question of "what are you" to be the activity around which you organize the rest of your life. In my case it is my art practise. For someone else it might be there career in politics or being a dad. 
Whatever you do to support yourself economically whilst doing that important thing is irrelevant. A person isn't necessarily a cleaner regardless of how many hours they spend cleaning. Etc. 

Stockholm
14-02-18


SUPERMARKET 2014

Ok so new reflections on this years Supermarket.

This year I have asked myself ”What is the purpose of Supermarket”? Its my understanding that Supermarket began, under the name of Minimarket, as a reaction to Market (the highbrow contemporary arts fair for commercial galleries held in Stockholm every spring). Where Market was highbrow and commercial, Mini/Supermarket was meant to be underground, chaotic (though participation was still subjected to a selection process) and focused on artist-run spaces.
But the question that I ask myself in Supermarket (and not so much in Market though maybe I should), is whether Supermarket is meant to show art to the art viewers/consumers or to function as a networking forum for the activists behind these spaces. It is unclear.
On one hand there are a series of meetings and talks to with the public is not invited. This supports the networking theory. On the other hand it is a fair open to the public, with galleries showing (some sort or other of) art to this public.
A person from one of the spaces said that he thought much of the work presented was pretty bad, and that as a forum it resembles Market quite a lot, since the art isnt very underground or alternative. Should it be? Wouldn’t that lead to a possible exclusion of many spaces if they dont fit into northern European standards for good and underground. But then, isn’t that an argument where, between the lines, we assume that many spaces from other places than Northern Europe don’t have art that qualifies as good and underground?

As it is the question is quite relevant: Is the purpose of Supermarket to show qualitative underground art or present underground(?) - artist-run – spaces (as an opposition to the commercial galleries in Market)? But then, is there such a difference between the artist-run spaces of Supermarket and the commercial galleries of Market if they show more or less the same type of work (except perhaps, often, the Supermarket works tend to be a bit less qualitative)? Because if there is no real opposition, then that person with whom I was talking was right; Supermarket needs its own …well the ”BRAND OUTLET” or something. Archenemy. Or it needs to ”ömsa skinn”, transform itself. Become anew that place where an opposition (to what?) is formulated.
So perhaps that is the question with which I should concern myself: What type of opposition (and to what?) is needed no, what are the conflict, opinion- and dividing lines of the contemporary artscene?

Of course Ive seen/felt some stuff that is worth remembering:

Platform Vaasa had project that felt both relevant, acute and adequate for this setting (and that would never, in that form, get into Market).  


At the Supermarket Art Fair, Platform hosts a participatory installation/performance entitled ‘The climate change concern studio’ by Swedish artist Patrik Qvist. He started working with the project during his stay at Platform’s residency in spring 2013.

I identify as D. Where do you find yourself?
I guess personally I just find it really fascinating when someone clears the dust from the discussion to actually find out (as mentioned before) where the dividing lines are. I think this is necessary for a productive and constructive discussion about how to drive change, and if, why and what change that ought to be. 
After deciding what corner you find yourself in you could photograph yourself with a cardboard sign saying something related (I never got a full look-through of the options). This here is the background. 



The photographs were then placed on the wall (and you got your own copy of course). According the person that I talked to from this art space, the idea of the photos were placed was purely aesthetical. This is the only thing I was disappointed by in the work - its started out attempting to crystallize out some actual differences in how we position ourselves to a possibly very serious problem, but it ended with simply representing these differences as a flat mass of "individuals". That was a bit boring. It would have been way more polemic, challenging and interesting to group the photographs in accordance to the opinions expressed. (Why do get the feeling it would be more challenging? I mean, people are already being public with their opinion so its not like grouping them would really show something that isn't already there(...). Yet the opinions seem more exposed somehow if the photos are grouped, it makes it impossible to "hide in the mass". Which I think would be more interesting).

Anyhow, it was cool, and pretty. 

Other stuff. 
I talked for a while with a guy from OEI http://www.oei.nu/ with the innocent purpose to figure out what they do (since we sit in the same building in the Stockholm). I figured out as much as they being some sort of publishing house with focus on poetry-theory-text-art sort of. They make these really dense barely readable books that Ive always sort of liked as objects but never really figured out how to approach. Anyhow. I bought a book there. It was the smallest book that they had, and it totally made my day. It makes me truly happy and full of crazy thought and wonder. My best regards to the author Ulf Karl Olov Nilsson. The title of the book is "?" (unfortunately thereby sharing aesthetic with "Vad är konst?" (Ernst Billgren) etc book series. 

My translation: 

"Please, can't you say anything about love?"/ "Please, couldn't you tell me whatever about love?"

"Please, isn't it time to say something positive?"

"Oh, how do I know if a pin has fallen?"

"Isn't it unnecessarily thick asfalt in this spot?"

"In what way is every statement a question?"

"In what way are all breaths alike" (barely possible to translate that one, my excuses....)

"In what way am I doing right?"

"In what way does misfortune exist before it happens?"

"If you take away all sounds, one after another, will it be quiet then?"

"If you treat someone with respect, are you then guaranteed to be treated respectfully in return?"

"If you say sårbar (transl. vulnerable) quickly several times - what is it then?"

"If you need your drivers license now, then why do you behave the way you do right now?"

....and so on and so forth. Amazing. 

?

Anyhow. That'll be enough for now. 
140217
Stockholm 
  

Vanna Bowles

This is just a note about an interesting artist.  She will show in Lars Bohman during the spring 2014. It looks very poetic. Im impressed by the combination of 2d and 3d, that she seemingly seems to pull of.


Www.vannabowles.com

140216
Stockholm